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24 In the morning watch[a] the Lord looked down[b] on the Egyptian army[c] through the pillar of fire and cloud, and he threw the Egyptian army[d] into a panic.[e] 25 He jammed[f] the wheels of their chariots so that they had difficulty driving,[g] and the Egyptians said, “Let’s flee[h] from Israel, for the Lord fights[i] for them against Egypt!”

26 The Lord said to Moses, “Extend your hand toward the sea, so that the waters may flow back[j] on the Egyptians, on their chariots, and on their horsemen!”

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Footnotes

  1. Exodus 14:24 tn The night was divided into three watches of about four hours each, making the morning watch about 2:00-6:00 a.m. The text has this as “the watch of the morning,” the genitive qualifying which of the night watches was meant.
  2. Exodus 14:24 tn This particular verb, שָׁקַף (shaqaf), is a bold anthropomorphism: Yahweh looked down. But its usage is always with some demonstration of mercy or wrath. S. R. Driver (Exodus, 120) suggests that the look might be with fiery flashes to startle the Egyptians, throwing them into a panic. Ps 77:17-19 pictures torrents of rain with lightning and thunder.
  3. Exodus 14:24 tn Heb “camp.” The same Hebrew word is used in Exod 14:20. Unlike the English word “camp,” it can be used of a body of people at rest (encamped) or on the move.
  4. Exodus 14:24 tn Heb “camp.”
  5. Exodus 14:24 tn The verb הָמַם (hamam) means “throw into confusion.” It is used in the Bible for the panic and disarray of an army before a superior force (Josh 10:10; Judg 4:15).
  6. Exodus 14:25 tn The word in the text is וַיָּסַר (vayyasar), which would be translated “and he turned aside” with the sense perhaps of removing the wheels. The reading in the LXX, Smr, and Syriac suggests a root אָסַר (ʾasar, “to bind”). The sense here might be “clogged—presumably by their sinking in the wet sand” (S. R. Driver, Exodus, 120).
  7. Exodus 14:25 tn The clause is וַיְנַהֲגֵהוּ בִּכְבֵדֻת (vayenahagehu bikhevedut). The verb means “to drive a chariot”; here in the Piel it means “cause to drive.” The suffix is collective, and so the verbal form can be translated “and caused them to drive.” The idea of the next word is “heaviness” or “hardship”; it recalls the previous uses of related words to describe Pharaoh’s heart. Here it indicates that the driving of the crippled chariots was with difficulty.
  8. Exodus 14:25 tn The cohortative has the hortatory use here, “Let’s flee.” Although the form is singular, the sense of it is plural and so hortatory can be used. The form is singular to agree with the singular subject, “Egypt,” which obviously means the Egyptian army. The word for “flee” is used when someone runs from fear of imminent danger and is a different word than the one used in 14:5.
  9. Exodus 14:25 tn The form is the Niphal participle; it is used as the predicate here, that is, the verbal use: “the Lord is fighting.” This corresponds to the announcement in v. 14.
  10. Exodus 14:26 tn The verb, “and they will return,” is here subordinated to the imperative preceding it, showing the purpose of that act.